Give, Don’t Tithe

Are you really cursed if you do not pay tithes? Does God really require you to give 10% of your earnings? Will abstaining from paying tithes really disqualify you from receiving God’s blessings? These are controversial questions in churches today. More attention has been paid to it recently due to the rapid increase of millionaire pastors worldwide. These pastors flaunt wealth in the forms of megachurches, mansions and private jets and build schools with hardly affordable tuition – all on your tithes and offerings. Their poor tithe paying members can’t afford life’s essentials but keep paying 10 percent of their earnings out of fear of God’s curse or not getting God’s blessings. This is not a call to stop Christians from giving; however, in order to be like the Berean Christians who were referred to as “noble” because they searched the scriptures after Paul preached to determine if “those things were so” (Acts 17:11), let us therefore rightly divide the Word of Truth (2 Timothy 2:15) to see for ourselves what the scriptures say. May the Spirit of the Lord in His infinite mercy, guide us as we do. Amen.

History of Tithes

Tithe means one-tenth of something. This was part of the Mosaic law where the tribes were obligated to pay 10 percent of their earnings to one tribe – the Levites. The Levites had no inheritance save the Lord (Joshua 18:7, Deuteronomy 18:1-2), so this was how the Lord catered to their needs as they ministered in His name. Their families could NOT partake in any other work outside of being ministers in Israel (Numbers 8:11-26). There were other kinds of tithes like the tithes for the strangers, fatherless, widows and the Levites which were paid once every three years (Deuteronomy 14:28-29, Deuteronomy 26:12), and the Potluck tithes (Deuteronomy 14:22-27) where every household was supposed to use their tithes to buy whatever consumable their souls lusted after and eat it in a place God chose.

Malachi 3 is a champion scripture used by most pastors when trying to convince members of their congregation to pay tithes. This tactic has succeeded in instilling deep fear within the hearts of the children of God who don’t willingly adhere to the practice. It says in verse 8 – 10 that the people of Israel had robbed God through tithes and offerings and therefore, they were cursed. To avoid the curse, they had to pay their tithes to the Lord’s houses. Doing this would attract the Lord’s blessings on the people. It is also important to point out that Malachi 2:1 says “And now, O ye priests, this commandment is for you”. The Lord was talking to them. In light of this, Malachi 3:8-10 applies to the priests also. It could even suggest that the priests mishandled the tithes being paid to them. This passage doesn’t say tithes were not being paid. It however suggests that it wasn’t brought into the storehouse so that there would be meat in the Lord’s house (used for the work of the Lord). It would not be farfetched to interpret it this way. After all, in 1 Samuel 2:12-36, the sons of Eli the High Priest (Hophni and Phinehas) acted irresponsibly in the Lord’s house and this led to the deaths of both father and sons. It causes us to think, and compare this idea to what is going on with members’ funds in numerous churches today.  Since this is the champion scripture used by most pastors, let us see what has been said about the child of God under the New Covenant.

The New Covenant

Before going into why a child of God in the New Covenant can’t be cursed by not adhering to an Old Covenant practice/law, let us first understand covenants and their significance in scriptures. A covenant is a promise or agreement. The Old Covenant was an agreement between the Jews and God in order to be made righteous by the law. Every year, the High Priest shed the blood of an animal as an atonement to renew this covenant for the Jews. The New Covenant is an agreement between Jews or Gentiles and God, mediated by the Lord Jesus where righteousness comes by faith and not the law (Galatians 2:21). It is the Word of Faith (Romans 10:8) which we are called to preach. Its foundation is “That if thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved.” Romans 10:9. Its engine is the Holy Spirit. “But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you”.

The New Covenant commenced when Jesus Christ died and shed His blood once as atonement for our sins. Hebrews 9:15-17 says “And for this cause He is the mediator of the new testament (covenant), that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.” This ushered us into a new era of no longer living under the law but under grace. Christ became the END of the law for salvation to them that believe (Romans 10:4). This would now lead us to the meat of this write up – Galatians 2 – 3.

Galatians 2 – 3

As children of God under the New Covenant, we should no longer live under the law but under grace. Let us go through the verses to understand what the aforementioned statement means.

  • 2:16-21 – Paying tithes to the Levites was a law in the Old Covenant. Another law that we are no longer justified by is calling the Gentiles unclean and therefore not eating with them. Paul speaking here was rebuking Peter about this from verse 11-21. Peter had refused to eat with the Gentiles because it was unlawful. However Paul said in verse 19 and 20 that we are dead to the law, so that we might be made alive in Christ. If righteousness comes by the law, then Christ died in vain.
  • 3:1-9 – Here, Paul continues to convince the Galatians that were not justified by works of the law, but by the hearing of faith. If the Holy Spirit (the glorified Christ) came to dwell in us through faith, how can we then be made perfect by the flesh? Beloved, the goal is to be made perfect (Matthew 5:48, 1 Thessalonians 5:23) and achieving perfection is through life in the Spirit. This is what Paul was trying to get them to understand.
  • 3:10-14 – I was present at a sermon recently where the pastor was reading from Malachi 3. He said we needed to pay our tithes to avoid God’s curse on us. Beloved, let us read Galatians 3:13 together. “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree”. No being should ever tell you again that you are cursed, if you have Christ. Jesus paid it all! Verse 10 further explains this. It says everyone that continues to try to be justified by the works of the law, continue to be under the curse. This is because for you to be justified by the law, you have to observe “ALL THINGS” written in the book of the law! How many of us obey the Sabbath? Or wash our hands before any meal? Or observe the feasts of Pentecost, Passover or the Tabernacle? Or eat pork? Well, then why do we pay tithes? No man is justified by the law in the sight of God, “THE JUST SHALL LIVE BY FAITH”. So we might ask, why was the law given?
  • 3:19-29 – Verse 19 tells us that the law was given because of transgressions, till the seed (Jesus) should come to whom the promise was made. Verse 23 tells us that before faith came, we were kept under the law, but Jesus Christ revealed faith which set us free from the law. Verse 24 further explains the purpose of the law. It was our school master (tutor) to bring us to Christ, so we could then be justified by faith. So if it brought us to Christ, and we have put on Christ, why do we still try to be justified by a tutor?  We have faith, so we are no longer under a tutor.

Christ’s approach to the law

Let us look at Matthew 12:1-13. Jesus’s disciples plucked corn in the field to eat on the Sabbath day. The Pharisees pointed out that this act was unlawful. But Jesus in verse 3 reminded them of 1 Samuel 1-5. David and his men unlawfully ate the shewbread in the house of God. It was meant for the priests only. He also said in verse 12 that it was lawful to do good works on the Sabbath. The fact that He was even bringing up the law was because of the era He lived in. He had not yet been crucified, so there was not yet a provision for the New Covenant. This is also why He did not condemn the Pharisees for paying their tithes in Matthew 23:23 but instead rebuked them for ignoring the weightier matters of the law (judgement, mercy and faith). It was a way of weaning them away from the law and unto Him, revealed in whosoever believes and overcomes. This is why Jesus took time to address some practices in Matthew 5:38-48 (an eye for an eye etc.). This was Him fulfilling the law and not abolishing it. While He was on earth, people still kept trying to be justified by the law. Feasts were observed, people still went to the temple to pray, the Sabbath, washing of hands, not relating with the Samaritans etc. However, He didn’t expect these to continue after He established the New Covenant by us receiving salvation by faith, through His death on the cross.

What the New Testament says about giving

Beloved, we are called to give. Jesus in Luke 6:38 shed some light on this. He said give, and it shall be given unto you. This is a spiritual law, and we all should be encouraged to give as the Spirit allows us to. However, we cannot buy God’s blessings. The motive for giving should be because of our love for God and not what we can get from Him. He has already blessed us. Read Matthew 6. We show that we have love for Him when we give. We show His character when we give. He loved us so much that He GAVE us Jesus (John 3:16).

Also, let us consider 2 Corinthians 9:7. “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” The keyword here is “not of necessity”. This means out of compulsion or obligation. Does subtracting 10 percent of every paycheck qualify under this category? I would think so. We should give everything. Not just money, but our time, efforts and other resources. As we learnt earlier, our Christian race is about achieving perfection. It is about Christ revealed in us.

So how should the church give?

This question will lead us on a needful journey that the Lord in His mercies actually wants us to embark on. Revelations 18:4 says “…Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” “Her” here is Babylon which is described as the backslidden church in Revelations 17:5-6 and Isaiah 1:21. Numerous institutions of man have been established in the form of “churches”. These institutions can only be sustained through tithes and offerings, hence, why this problem seems not to have a solution. How will these mega churches be funded? How will the bills be paid and the lights kept on? How will that pastor of that mega church buy his fleet of cars or private jet? How will “my church’s” university be built? How will “God’s blessings” show on the “man of God”?

Returning the church back to its original purpose of edification (building one another up in the Lord), eliminates these money problems created by man. God is not found in man made buildings, nor is He found within four walls; He is found in us. We are His dwelling place, not a building (study Hebrews 9). God desires to be found in His people. The “House of the Lord” is His people. As His people, there lies an onus on us to shine light in the darkened places (Zechariah 14:7). We should give to one another as the need arises, fund missions to spread the gospel and encourage fellow brethren across the globe. Giving to the poor, the widows, and the less fortunate are ways the church should give. Giving mustn’t always be monetary. Give your time, kindness, spiritual gifts, and what you’re able to out of a cheerful heart.

Do we really love God, or do we just love His benefits? What is fueling your prayer life? Yes, God rewards those that diligently seek Him, but those rewards shouldn’t be the reason that we come to Him. How would you feel if someone only came to you when they needed something? It’s not about what we can get from God, but rather, what we can do for Him. We must approach Him with a pure heart. God knows when He’s being used. He’s not a genie. Let your relationship with Him be sincere and not driven by ulterior motives. The perks are just additional bonuses. Seek Him first. Everything else will follow suit.

Food for thought: “By humility and the fear of the Lord are riches, and honour, and life.” Proverbs 22:4




It’s more than going to heaven (paradise)

When a person dies, there are two places the person could go: paradise or prison. We know about paradise because in Luke 23:43, when our Lord Jesus was on the cross, He said to one of the criminals that believed in Him:

“… Assuredly, I say to you, today you will be with Me in Paradise.”.

So we know that if a person has faith in God, the person will go to paradise when he/she dies. In the Old Testament, a person showed faith in God by faithfully keeping the laws of Moses and performing various sacrifices when necessary. All persons who did this with a true, non-hypocritical, heart are resting in paradise now. In the New Testament, however, faith in God is shown by believing in His Son, Jesus Christ, whom He sent to bear the punishment for our sin by dying on the cross. After believing in our Lord Jesus Christ as our only Saviour, faith in God is shown through continuous obedience to His Spirit – as He speaks through His written word and through other means He may choose to use. Anyone who lives with such faith in God will go to paradise if he/she dies.

On the other hand, if a person does not have faith towards God, according to the requirements of the time he/she lived in (Old Testament, or New Testament), that person will go to prison when he/she dies. We know about this prison because in 1 Peter 3:18-19, we are told that our Lord Jesus went to preach (make proclamation of salvation) to the spirits in prison after He left His body on the cross. 1 Peter 3:18-19 reads:

“For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. [19] After being made alive, He went and made proclamation to the imprisoned spirits – [20] to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, [21] and this water symbolizes baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,” (1 Peter 3:18-19, NIV)

In this passage, Peter was trying to explain the symbolic lesson behind baptism by making a link to the flood in the days of Noah. He mentioned that the water (the flood) killed many, and saved eight people – Noah, his wife, his three sons, and their wives. And, in like manner, the baptism symbolizes death first (just as the many people died by the flood), and then resurrection (just as eight people were saved by the same flood). His purpose for teaching about the baptism was to also link it to how the death and resurrection of our Lord Jesus Christ saves us. And then in explaining this, he mentioned that our Lord Jesus Christ went to preach (make proclamation of salvation) to those spirits in prison whose bodies were destroyed in the flood, so that they also can be saved. By making mention of this prison, we know that all persons who are disobedient to God – who refuse to have faith in God – are sent to prison when their bodies die.

Now, we do not want to go to prison. We all want to go to paradise. This is good, but it is also important for us to understand that God has planned much more for us, than just going to paradise.

Let’s see what the Bible says about this. In Hebrews chapter 11, we are told about many great men and women of faith – people that pleased God by the faith that they displayed. We are told of people like Abel, Enoch, Noah, Abraham, Sara, Isaac, Jacob, David, Samuel, and many more who pleased God by their faith.

By faith, we know that all these persons are in paradise, because they pleased God through faith. But verses 39 and 40 tell us something very interesting. It says:

“And these all, having obtained a good report through faith, received not the promise: [40] God having provided some better thing for us, that they without us should not be made perfect.” (Hebrews 11:39-40, KJV).

This passage is telling us that although these people obtained a good report from God because of their faith, they have still not obtained the promise – even though we know they are in paradise. It therefore shows that simply going to paradise is not the promise God has given – paradise is a lovely place of rest for those who have lived a life of faith in God and in His Son, Jesus Christ.

So we may wonder:

What then is the promise?

Well, 2 Peter 1:4 gives us a clue. It says:

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:4, KJV).

From this passage, we can understand first of all that these promises are very great, and precious. Next, we can understand that the purpose of these promises is so that we will take on God’s divine nature. If then we are told that the people in paradise have not yet obtained the promise, then it means that none of them have put on God’s divine nature yet; and the reason for this is that God wants all of us His people to put on His nature at the same time, as we are told in Hebrews 11:40. It is when we put on His divine nature that we become perfect as a new creation: a creation that is spiritual and heavenly.

Now that we know that partaking of God’s divine nature is the main goal, we can ask the question:

What is God’s divine nature?

We can answer by saying: God’s divine nature is the sum of all the properties that make God to be the Supreme and Most Holy being. They include: His love, His faith, His holiness, His justice, His wisdom, His understanding, His knowledge, His glory, His eternal life, His immortality, His power and His authority.

As such, partaking of God’s divine nature will mean having His nature of love, having His holiness, having His justice, having His wisdom, having His understanding, having His knowledge, having His glory, having His eternal life, having His immortality, having His power and having His authority.

This is actually God’s intention for us – that we should inherit all of His qualities, the same way a child inherits the DNA of the parents. That’s why Romans 8:17 tells us that we are heirs of God; co-heirs along with Christ. Meaning, we are people that inherit God (the Father), just as our Lord Jesus Christ inherits Him. This is why our Lord Jesus Christ is not ashamed to call us His brethren; because He knows that we have the same Father. When He resurrected, before He ascended, He said:

“… I am ascending to My Father and your Father, and to My God and your God.”
(John 20:17, NKJV)

So we see that His Father is our Father, and His God is our God. As He has inherited the glory of His Father, so we will also inherit the glory of His Father, because His Father is our Father.

We should have it in mind that God is actually our Father. As our body was once a sperm in the body of our physical father, so also, our spirit was once in God, our Heavenly Father, until He breathed us out into a body to exist as a person. Moses knew this; that’s why He said:

“Lord, You have been our dwelling place in all generations.
[2] Before the mountains were brought forth, or ever You had formed the earth and the world ….” (Psalm 90:1-2, NKJV)

So we see that even before God formed the earth, or the mountains, we were dwelling in Him – that is, we existed inside Him, although we were not active until He breathed us out into a body to live as an individual with a unique personality, having a mind, a will and emotions.

Now, ideally, we ought to have a smooth relationship with God immediately we were born, since we came from Him. But this was not the case because we inherited a sinful personality from the first Adam. To deal with this, our Father sent our Lord Jesus Christ, His Firstborn, to first of all display the kind of personality that we should have. After which, He took on the punishment of our sins by dying, so that we won’t have to die for our sins. And then, God resurrected Him to be a new Adam, the last Adam, the beginner of a new generation of humanity – a generation of humanity that resembles God in His character and His glory.

To switch from the generation of humanity that descended from the first Adam to the generation of humanity that descended from the Last Adam, our Lord Jesus Christ, we needed to be born-again. And now that we are born-again, the Lord is working on our character, to change it, until it resembles God’s character. When He is done changing our character, He will change our natural bodies and give us a spiritual body – a body is that is heavenly and immortal (a mansion that cannot be destroyed). At that point, we would have fully put on our Father’s divine nature, because the character and the body we will have are divine.

When we have fully put on our Father’s divine nature, He will make us rule as kings over all creation, while our Lord Jesus will be King of kings. He will make us lords, while our Lord Jesus will be Lord of lords. He will make us priests, while our Lord Jesus will be High Priest. That’s why 1 Peter 2:9 says:

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people…” (1 Peter 2:9, NKJV)

To be a royal priesthood means that we are a family of priests who also have authority to rule as kings. But our kingship is not of this present world. We will rule as kings when the Kingdom of our Father is established on earth. That’s why our Lord Jesus taught us to pray saying:

“… Our Father in heaven, Hallowed be Your name. Your Kingdom come. Your will be done on earth as it is in heaven …” (Matthew 6:9-10, NKJV)

He taught us to pray this, because, it is when our Father’s Kingdom is formed upon the earth that we will rule as kings, and serve as priests, to stand before God on behalf of the rest of humanity, who did not put on God’s divine nature when we did.

As a divine family, we will make up the government of God’s Kingdom, which already rules over all heavens and will soon fully rule over the whole earth. The head of this government is our Lord Jesus Christ, the King of kings and Lord of Lords. As for God, our Father, He will actually be the one running the government. He will be the Invisible Spirit controlling all His sons and using them to govern the world. We will therefore be like a many-part body of our Invisible Father, since through us, our Father will be made visible to all creation. A many-part body simply means that our Father will have multiple bodies through which He can reveal Himself to all creation. These bodies will be the glorified bodies of all of us, His sons. This many-part body will have a head, through whom the Father will control all parts, and this head is His firstborn Son, our Lord Jesus Christ.

These are the beautiful things we can look forward to as children of God. Our God is faithful. As we maintain fellowship with Him, He will perform all these things in us.

In Jesus name,